Itlachiayauhque, The Place From Which He Watches
0 comments Published by smfoto on Saturday, 24 March 2007 at 09:35This mirror was used by the Elizabethan mathematician, astrologer and magician John Dee (1527-1608/9) as a 'shew-stone', one of many polished translucent or reflective objects which he used as tools for his occult research. The mirror, made of highly-polished obsidian (volcanic glass), was one of many Aztec cult objects and treasures brought to Europe after the conquest of Mexico by Cortés between 1527 and 1530. Mirrors were associated with Tezcatlipoca, the Aztec god of rulers, warriors and sorcerers, whose name can be translated as 'Smoking Mirror'. Aztec priests used mirrrors for divination and conjuring up visions. Dee had an interest in optics and optical mirrors or 'glasses' as described in his private diary and works. he was also interested in psychic phenomena and, from 1583, worked with Edward Kelly as his medium. Kelly would see visions in the 'shew-stones' of 'angels' that communicated by pointing to one square after another in tables of letters and unknown symbols, which Dee and Kelly transcribed. The case, made to fit the obsidian mirror with its projecting handle, has a paper label with the handwriting of the English antiquary Sir Horace Walpole, who acquired the mirror in 1771. The text begins 'The Black Stone into which Dr Dee used to call his spirits ...'. He has added later 'Kelly was Dr Dee's Associate and is mentioned with this very stone in Hudibras [a satirical poem by Samuel Butler, first published in 1664] Part 2. Canto 3 v. 631. Kelly did all his feats upon The Devil's Looking-glass, a Stone.'
A scold's bridle (also the brank or branks) was a torture device, resembling an iron muzzle or cage for the head with an iron curb projecting into the mouth and resting
precariously atop the tongue. The curb was frequently studded with spikes so as
to cruelly torture the tongue if it dared stir.
Samuel Liddell MacGregor Mathers, (1854 – 1918), was one of the most influential figures in modern Occultism. He is primarily known as one of the founders of the Hermetic Order of the Golden Dawn, a ceremonial magic order whose offshoots still exist today.
Mathers was an eccentric whose chosen lifestyle was unusual in its time. He added the "MacGregor" surname as a claim to Highland Scottish heritage, although there is little evidence of such in his family background.
Upon the death of William Robert Woodman in 1891, Mathers assumed leadership of the Hermetic Order of the Golden Dawn. After a schism in 1900, Mathers formed a group called Alpha et Omega. His wife was Moina (also known as Mina) Mathers (neé Bergson), the sister of the philosopher Henri Bergson.
